Two Muslim women at Barack Obama’s rally in Detroit on Monday were barred from sitting behind the podium by campaign volunteers seeking to prevent the women’s headscarves from appearing in photographs or on television with the candidate.
The campaign has apologized to the women, both Obama supporters who said they felt betrayed by their treatment at the rally.
And what was the campaign's response?
“This is of course not the policy of the campaign. It is offensive and counter to Obama’s commitment to bring Americans together and simply not the kind of campaign we run,” said Obama spokesman Bill Burton. “We sincerely apologize for the behavior of these volunteers.”
But if it is not the policy, then how did it happen? Obambi sells more supporters down the river for CYA purposes, joining Wright, Pflegler, et.al. Again, we hear what the campaign is not for, but what are they for?
Here is the particulars:
But for Obama, the old-fashioned image-making contrasts with his promise to transcend identity politics and to embrace all elements of America. The incidents in Michigan, which has one of the largest Arab and Muslim populations in the country, also highlight an aspect of his campaign that sometimes rubs Muslims the wrong way: The candidate has vigorously denied a false, viral rumor that he himself is Muslim. But the denials at times seem to imply to some that there is something wrong with the faith, though Obama occasionally adds that he means no disrespect to Islam.
“I was coming to support him, and I felt like I was discriminated against by the very person who was supposed to be bringing this change, who I could really relate to,” said Hebba Aref, a 25-year-old lawyer who lives in the Detroit suburb of Bloomfield Hills. “The message that I thought was delivered to us was that they do not want him associated with Muslims or Muslim supporters.”
In Detroit on Monday, the two different Obama volunteers — in separate incidents — made it clear that headscarves wouldn’t be in the picture. The volunteers gave different explanations for excluding the hijabs, one bluntly political and the other less clear.
In Aref’s case, there was no ambiguity.
That incident began when the volunteer asked Aref’s friend Ali Koussan and two others, Aref’s brother Sharif and another young lawyer, Brandon Edward Miller, whether they would like to sit behind the stage. The three young men said they would but mentioned they were with friends.
The men said the volunteer, a 20-something African-American woman in a green shirt, asked if their friends looked and were dressed like the young men, who were all light-skinned and wearing suits.
Miller said yes but mentioned that one of their friends was wearing a headscarf with her suit.
The volunteer “explained to me that because of the political climate and what’s going on in the world and what’s going on with Muslim Americans, it’s not good for [Aref] to be seen on TV or associated with Obama,” said Koussan, a law student at Wayne State University.
Both Koussan and Miller said they specifically recalled the volunteer citing the “political climate” in telling them they couldn’t sit behind Obama.
“I was like, ‘You’ve got to be kidding me. Are you serious?’” Koussan recalled.
So much for "change" and transcending "race and discrimationary politics".....